緣生緣滅，萬事皆隨因緣而變，

緣生緣滅，萬事皆隨因緣而變，

when we realised that changes are the nature of how things are,
we will accept the arising, cease is merely of the process of changing
therefore, all things, phenomenon are subjected to change, as its existences are conditioned.

No hope,no craving, no fears and no sufferings

If we are giving out love thinking for return,
this is risk ofIf we are giving out love thinking for return,
this is risk of fears
If we are giving and thinking about the act of give
this is risk of self craving, pains
The best offerings is there is no giver, no receiver
No hope,no craving, no fears and no sufferings

Life is a process…

We are trained in school and beliefs that what ever we do must have a result
Must get the success one, not the failure one
However, the points are:
– Target oriented cause us miss to true learn and enjoying the process
– Is there anything call result? Is result a static and concrete, unchanged?
Or we shall see the result itself no good and bad, success or failures
It is alike the wheel of the ca

r, is the wheel go to the down direction is bad?
Is the bad situation will always remains?
Nope, there is no starting, yet no ending. There is no such thing a result.
Therefore, all are the process…whatever happening in our life is merely part of the process of life.人生中出現的一切，都無法擁有，只能經歷
。深知這一點的人，就會懂得：無所謂失去，而只是經過而已。

亦無所謂失敗，而只是經驗而已。用一顆瀏覽的心，去看待人生，一切的得與失、隱與顯，都是風景與風情。-

great wisdom 大智慧

when we are in good situation, most people surrounding us alike our teacher who guide us
when we are in bad condition, even those who seems to harm us also our teachers who guide us
this is thought of great wisdom

【 文殊遇緣則有師 】大智慧的文殊菩薩，他不管遇到什麼因緣，好因緣或壞因緣，對他來說，都等於是遇到老師。

因為他可以由各種因緣，向各種人學習，所以他是大智慧的文殊菩薩。他可以運用正面及反面的老師來使自己進步，所以他開發出大智慧。

－－道證法師

【 行到水窮處，坐看雲起時 】

【 行到水窮處，坐看雲起時 】( 聖嚴法師 )

問：唐朝詩人王維有兩句詩「行到水窮處，坐看雲起時」，千古傳誦。

人們常用來自勉或勉勵他人，遇到逆境絕境時，把得失放下，也許會有新的局面產生。如果從禪的立場來看這句話，會是怎麼說呢？

答：王維的詩與畫極富禪機禪意，文學史上尊他為「詩佛」。

這個登山者走者走者，走到水不見了，索性坐下來，看見山巔上雲朵湧起。
原來水上了天了，變成了雲，雲又可以變成雨，到時山澗又會有水了，何必絕望？

人生境界也是如此。在生命的過程中，不論是經營愛情、事業、學問等等，你勇往直前，到後來竟然發現那是一條絕路，沒法走下去了，山窮水盡悲哀失落的心境難免出現。

此時不妨往旁邊或回頭看看，也許有別的路通往別處；即使根本沒有路可走了，往天空看吧！

雖然身體在絕境中，但是心靈還可以暢遊太空，還可以很自在、很愉快地欣賞大自然，體會寬廣深遠的人生境界，再也不會覺得自己窮途末路。

「行到水窮處，坐看雲起時」有兩種境界在其中。
第一種，處絕境時不要失望，因為那正是希望的開始；山裡的水是因雨而有的，有雲起來就表示水快來了。
另一種境界是，即使現在不下雨也沒關係，總有一天會下雨。

從水窮到雲起到下雨的過程，正如一個人在修行過程中遇到很大的困難，
有的是身體的障礙，有的是心理的障礙，有的是環境的障礙。

如果因此而退心，要把念頭回到初發心的觀點上，初發心就是初發菩提心的時候。
初發心時什麼也沒有，對修行的方法、修行的觀念都不瞭解。
你先回溯當時的情形再看看目前，不是已經走了相當長的路了嗎？所以不要失望，不要放棄。

人生的每個階段也都可能發生這種狀況，如果用這種詩境來看待，處處會有活路的。

great compassion

You throw thorns, falling in my silence they become flowers.
― Siddhārtha Gautama

habitual thought

Our habitual thoughts are the key force that shape our behaviors that led to so call fate or karma. Transform it or realise that thoughts are just empty in nature.let it be.

samsaric love

If we understand most “love” we cling to is merely “conditioned love”. We will realise why people are sufferings due to lost of “love”
It exist due to the conditioned and most time condition changes

Therefore,many cannot love each others anymore. no mater how much they promise to each others
It is because these love is conditioned.And, not unconditioned and selfless.
This is samsaric love.

truth of life

.

old age, sickness,death or unexpected death = anyone on earth no need to go through this? even animal.,plants all living creatures will have to experience this.

not wanting to face it
or not wanting to think or accept it

anyway ,it will never stop this process happening to all of us…..

the most important thing is how we live our life now and able to let go it when times come…….

the meaning of our encounter in this life

It is our destiny to meet again in this life again
To accomplish something that we had forgotten to do in the past

To love unconditionally
To greet each other kindly and walk ahead on the path of enlightenment
This is the meaning of our encounter in this life